Why do we speak of God in masculine terms?

Here is a good, quick overview of this important topic. In today’s politically correct, everything-is-ok-except-true-chritianity-world in which we live, this is a real hot topic. The author, Jason Carlson, is the son of the late, Dr. Ron Carlson.

Why do we speak of God in masculine terms?
  • The Bible teaches that God is spirit (John 4:24). Thus, He is not male or female in a physical sense. However, that doesn’t mean we should think of God in gender neutral terms.
  • The Bible, inspired by God (2 Timothy 3:16), always refers to God using masculine pronouns (i.e. He, Him, His); and the imagery it uses in reference to God is also predominantly masculine (e.g. King, Father, Priest, Husband).
  • Jesus, the “Son” of God, taught us that God is our Heavenly “Father” (Matthew 6:9; Luke 10:22; John 17:1-5). Jesus also referred to the Holy Spirit as “He” (John 15:26). Thus, in the Trinitarian Godhead masculine imagery is intrinsic to God’s being.
  • The Church is referred to as the “bride” of Christ (Revelation 19:7-9; Ephesians 5:22-33; 2 Corinthians 11:2). The marriage relationship is always viewed in Scripture as the union of a woman to a man (Genesis 2:24; Matthew 19:4-6).
  • While God most consistently reveals Himself to us in masculine terms, we must also remember that both men and women are created in God’s image (Genesis 1:27). Thus, it is no surprise the Bible also occasionally uses feminine imagery in conveying God’s nature (Isaiah 49:15; 66:13; Matthew 23:27).
  • So, why do we speak of God in masculine terms? Because this is how God has revealed Himself. He is Father, Son, and Holy Spirit. One God existing eternally in three persons. One God who loves us with an unfathomable, unstoppable, unbreakable, and unconditional love (John 3:16; Romans 8:35-39; 1 John 4:7-10). 

For more information on the nature and character of God please check out Dr. Carlson’s lecture, “What Is God Like?” available in CD or MP3 in our online store.

Follow CMI on Twitter at @jasoncarlsoncmi.



Four Marks of Fruit-Bearing Christianity

 

The Christianity which I call fruit-bearing, that which shows its Divine origin by its blessed effects on mankind – the Christianity which you may safely defy unbelievers to explain away – that Christianity is a very different thing. Let me show you some of its leading marks and features.

(1) Fruit-bearing Christianity has always taught the inspiration, sufficiency, and supremacy of Holy Scripture. It has told people that God’s Word written is the only trustworthy rule of faith and practice in religion, that God requires nothing to be believed that is not in this Word, and that nothing is right which contradicts it. It has never allowed reason, a person’s mind, or the voice of the Church, to be placed above, or on a level with Scripture. It has steadily maintained that, however imperfectly we may understand it, the Old Book is meant to be the only standard of life and doctrine. Read more…



The Basis for the New Birth (John 3:14-21)

Christ had to die (vv. 14–17).

Christ again refers Nicodemus to the OT, this time Num. 21, the account of the brazen serpent. The serpents were biting the Jews and killing them, and the strange solution to the problem was found when Moses made a serpent of brass! Looking to the serpentin faith brought healing. In like manner, Christ was made sin for us, for it was sin that was killing us. As we look to Christ by faith, we are saved.
 
Did all this happen for judgment and condemnation? No. That was never God’s purpose. 
Notice how central Jesus is to the passage. Verse 15 emphasizes the words “in him” and they appear again in verses 16–18, while verse 17 talks about God’s saving the world through him.