Making Disciples Who Think and Act Like Jesus

Sundays: 9:30am, 10:30am, & 6:00pm

You have reached the online community for Grace Point at Eagle Heights (GPEH) Church, in Orange, TX. It is our goal to be a church where the Word of God is boldly proclaimed without compromise. We are here to make disciples who think and act like Jesus. It is our greatest desire that you know and love Jesus, for He alone is worthy of our wholehearted devotion. 
 
 
 
 
 
 
 
 

 

 
 
 
 

Paul and James: The Teaching of Both Compared on the Matters of Faith & Works

Paul and James

The Teaching of Both Compared

Paul and James did not contradict each other; but rather they complemented each other. What both men wrote was inspired by God (2 Tim. 3:16) and true. Paul’s focus was on the unsaved man and how he might get right with God. James’ focus was on the saved person and how he might show his faith and demonstrate the reality of his faith.

 

Paul’s Teaching James’ Teaching
You cannot be saved by works(Ephesians 2:8-9) You cannot show that you are saved without works (James 2:14,18)
How can a person be saved?By faith alone (Rom. 3:28) How can a person show that he is saved? How can he “show his faith”?Only by works (James 2:18)
Faith without works saves (Romans 3:28)This is a living faith (saving faith) Faith without works does not save (James 2:14)This is a dead faith (James 2:17,20,26)
Faith alone saves The faith that saves is not alone
A person is not saved by works(“works” are rejected by Paul as the means of salvation:it is wrong to say that a person must do good works in order to be saved)These are meritorious works, that is, works done to try to merit or earn salvation A saved person will perform good works(“works” are understood by James to be the result of salvation: a person does good works because he is saved)These are faith works, that is, works that spring from a faith that is real and living.
Paul agreed with JamesHe taught that good works must accompany saving faith (Eph. 2:10; Tit. 3:8; Gal. 5:6; Phil. 2:11-12). James agreed with PaulHe taught that a person inherits the kingdom only by faith (James 2:5) and that Abraham was justified by faith (James 2:23)
Paul used the example of Abraham when he first believed in God (Rom. 4:3 and compare Genesis 15:6). James used the example of Abraham when his faith was tested by God, about 40 years later (James 2:21 and compare Genesis 22)
The error Paul corrected:Salvation is by the works of the law (the error of legalism) The error that James corrected:Works are unnecessary after a person is saved (the error of antinomianism)
Paul wrote about how a guilty sinner may be justified before God. James wrote about how a believer can show that his faith is genuine (justification or vindication before men)
At the Jerusalem Council in Acts 15 the key issue was that salvation is by grace through faith and not by the works of the law. See the error in Acts 15:1 and Peter’s conclusion in Acts 15:9,11. James, who took a lead role in this discussion never voiced any disagreement with Peter or Paul over this crucial matter.
Paul’s perspective: He was viewing the guilty sinner who needed to be right with God. (The sinner is in view) James’ perspective: He was viewing the believer (or professing believer) who needed to demonstrate that his faith was real. (The believer is in view)
 
 
THe above information may be downloaded in a single page chart here.


8 implications of calling Jesus “Lord”

Image result for Jesus as Lord

from the Jesse Johnson…I recently preached 2 Corinthians 4:5 (“We do not breach ourselves but Christ Jesus as Lord”), and in preparation I came across this powerful list of 8 implications of preaching Jesus as Lord. These are from Murray Harris’s New International Greek Testament Commentary (p 332), where he writes: 

Whenever worshiping Christians repeat the church’s confession “Jesus is Lord,” they are:

1. Implying that the Christ of faith was none other than the Jesus of history (Acts 2:34–36),

2. acknowledging the deity of Christ (John 20:28; Phil. 2:6, 9–11),

3. admitting the Lord’s personal rights to absolute supremacy in the universe, the church, and individual lives (Acts 10:36; Rom. 10:12; 14:8; 1 Cor. 8:6; Jas. 4:15),

4. affirming the triumph of Christ over death and hostile cosmic powers when God raised him from the dead (Rom. 10:9; 14:9; Eph. 1:20–22; Col. 2:10, 15) and therefore also the Christian’s hope of resurrection (1 Cor. 6:14; 2 Cor. 4:14),

5. epitomizing the Christian message (Rom. 10:8–9; 2 Cor. 4:5) and defining the basis of Christian teaching ( Col. 2:6–7),

6. declaring everyone’s accountability to the Lord, the righteous judge (1 Cor. 4:5; 2 Tim. 4:1, 8),

7. making a personal and public declaration of faith (Rom. 10:9), which testifies to their being led by the Holy Spirit (1 Cor. 12:3), and

8. repudiating their former allegiance to many pagan “lords” and reaffirming their loyalty to one Lord through and in whom they exist (1 Cor. 8:5–6; 1 Tim. 6:15).

It is good to be reminded that “Lord” is more than a title, and more than a name. It reveals the identity of Jesus, and compels a response from us that is more than simply a phrase we say–ie. there is more at stake here than saying “Jesus is Lord.” That phrase implies so much, that when rightly understood it alters our worldview.
 
Original post here.



Sermons and Teachings

 

May 2018

RU-Godly vs Worldly Sorrow

Reformer’s Unanimous meets every Friday night at 7:00pm at Grace Point at Eagle Heights Church
For more information about RU, check this page.
https://www.facebook.com/RUGracePoint/


End Time Overview – Jude 14-15 Part 2

End Time Overview – Jude 14-15

Kevin Inman, www.gpehchurch.com
 


God Is Still Good – John 11:1-16

God Is Still Good! – John 11:1-16

When God is silent, He is not still.  He is working out His will.
Kevin Inman, www.gpehchurch.com
 


Jude 14-15 Part 1

Jude 14-15 Part 1

Kevin Inman, www.gpehchurch.com
 




Reformers unanimous is a Biblically based, Christ centered addiction recovery program that works. Why? Because it is about the rescue, recovery, and restoration of those in addictive behaviors with the power of the victorious hidden life found ONLY in Jesus Christ. Gal. 2:20, 2 Tim. 2:24-26, Gal. 6:1, 1 Cor. 15:57, 2 Cor. 4:7
 
RU (Reformer’s Unanimous) meets every Friday night at 7:00pm at Grace Point at Eagle Heights Church in Orange, TX. The address is 11815 Interstate 10 East, Orange, TX 77630.
 
Follow us on Facebook here.
 
RU Kids Club on Friday nights at GPEH.
RU Kids Club can best be described as VBS every Friday night. A program filled with exciting activities, challenges, competition, and fun! Kids Club is designed to be a safe environment for the children of students attending the Friday night class. The purpose of Kids Club is to develop a child’s personal love relationship with Jesus Christ.
 
Want more information on RU Kids Club? Click here.
 
 
 

GOOD NEWS:

Jesus has done everything needed to secure our salvation.

Here is what we need to understand about our sinful condition, the salvation provided through Jesus, and our response:
Being a Christian is more than identifying yourself with a religion or affirming a certain value system. Being a Christian means you have embraced what the Bible says about God, mankind, and salvation. Consider the following truths found in Scripture.

WHAT IT MEANS TO BE A CHRISTIAN

 

Being a Christian is more than identifying yourself with a religion or affirming a certain value system. Being a Christian means you have embraced what the Bible says about God, mankind, and salvation. Consider the following truths found in Scripture.

 

God Is Sovereign Creator.
Contemporary thinking says man is the product of evolution. But the Bible says we were created by a personal God to love, serve, and enjoy endless fellowship with Him. The New Testament reveals it was Jesus Himself who created everything (John 1:3; Colossians 1:16). Therefore, He also owns and rules everything (Psalm 103:19). That means He has authority over our lives and we owe Him absolute allegiance, obedience, and worship.

 

God Is Holy.
God is absolutely and perfectly holy (Isaiah 6:3), therefore He cannot commit or approve of evil (James 1:13). God requires holiness of us as well. First Peter 1:16 says, “You shall be holy, for I am holy.”

 

Mankind Is Sinful.
According to Scripture, everyone is guilty of sin: “There is no man who does not sin” (1 Kings 8:46). That doesn’t mean we’re incapable of performing acts of human kindness. But we’re utterly incapable of understanding, loving, or pleasing God on our own. (Romans 3:10-12).

 

Sin Demands a Penalty.
God’s holiness and justice demand that all sin be punished by death: (Ezekiel 18:4). That’s why simply changing our patterns of behavior can’t solve our sin problem or eliminate its consequences.16

 

Jesus Is Lord and Savior.
The New Testament reveals it was Jesus Himself who created everything (Colossians 1:16). Therefore He owns and rules everything (Psalm 103:19). That means He has authority over our lives and we owe Him absolute allegiance, obedience, and worship. Romans 10:9 says, “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved.” Even though God’s justice demands death for sin, His love has provided a Savior who paid the penalty and died for sinners (1 Peter 3:18). Christ’s death satisfied the demands of God’s justice and Christ’s perfect life satisfied the demands of God’s holiness (2 Corinthians 5:21), thereby enabling Him to forgive and save those who place their faith in Him (Romans 3:26).

 

The Character of Saving Faith.
True faith is always accompanied by repentance from sin. Repentance is agreeing with God that you are sinful, confessing your sins to Him, and making a conscious choice to turn from sin (Luke 13:3,5; 1 Thessalonians 1:9) and pursue Christ (Matthew 11:28-30; John 17:3) and obedience to Him (1 John 2:3). It isn’t enough to believe certain facts about Christ. Even Satan and his demons believe in the true God (James 2:19), but they don’t love and obey Him. True saving faith always responds in obedience (Ephesians 2:10).

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